Her work has appeared in numerous publications on subjects including imperialism and colonialism, political economy ecology, ecological justice, feminism, advertising and propaganda, financialization, mass incarceration, and social theory.
She is a featured speaker at a regional socialist educational conference, The Solution is Socialism, to be held at Central Connecticut State University, New Britain, Connecticut on October 22.
David Kiely, a socialist youth organizer in Connecticut, interviews Hannah Holleman on the ecosocialist imperative.
1. You argue in a recent article,“De-naturalizing Ecological Disaster: Colonialism, Racism, and the Global Dust Bowl of the 1930s”, that predominant conceptions of environmental justice are too shallow and that the environmental movement needs at its center a deeper understanding of, and commitment to, real ecological justice. Can you explain what you mean and why this is so important?
Many focus on environmental injustice as the unequal distribution of outcomes of environmental harm. Colonized or formerly colonized peoples are homogenized and described as “stakeholders” in environmental conflicts. Mainstream environmental organizations, those on the privileged side of the segregated environmental movement globally, and more linked to power, are encouraged to diversify their staff and memberships and pay attention to issues of “justice.” However, the deeper aspects of social domination required to maintain the economic, social, and environmental status quo often are denied, minimized, or simply ignored.
Ignoring the systemic and historical injustice that makes current inequalities possible allows environmentalists and other activists, as Roxanne Dunbar-Ortiz writes, “to safely put aside present responsibility for continued harm done by that past and questions of reparations, restitution, and reordering society,” when discussing current, interrelated environmental and social problems.[i] Superficial approaches to addressing racism, indigenous oppression, and other forms of social domination preclude the possibility of a deeper solidarity across historical social divisions. However, this kind of solidarity is exactly what we need to build a movement capable of challenging the status quo and making systemic, lasting change that is socially and ecologically restorative and just.
