Up to 21 people were arrested during a peaceful prayer service.
North Dakota police with military-style equipment surrounded Native Americans gathered in prayer against the construction of the Dakota Access pipeline on Wednesday, disrupting their plan to cross sacred and treaty-protected land in protest of a project they fear will destroy their livelihood.
First Nations chiefs across Canada haven't discussed the details of the plan yet, but they aren't ruling anything out if the Trudeau government approves the construction of a major pipeline project that crosses their territory without their consent. Several are still waiting on the results of court cases before they make their move, and others are already preparing for the worst.
Union of BC Indian Chiefs, UBCIC, September 25, 2016
September 22, 2016, Montreal/Vancouver—First Nation and Tribal Chiefs gathered today in Musqueam Territory (Vancouver) and Mohawk Territory (Montreal), to sign a new continent-wide Indigenous Treaty — the Treaty Alliance Against Tar Sands Expansion — that commits already some 50 First Nations and Tribes from all over Canada and the Northern US to working together to stop all proposed tar sands pipeline, tanker and rail projects in their respective territorial lands and waters.
Yesterday, 375 of the world’s top scientists, including 30 Nobel Prize winners, published an open letter regarding climate change. In the letter, the scientists report that the evidence is clear: humans are causing climate change. We are now observing climate change and its affect across the globe.
“There is a time,” Mario Savio famously said just more than half a century ago, “when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part; you can’t even passively take part, and you’ve got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you’ve got to make it stop.”
That’s easier said than done, but you’ve got to make a start.
The challenge is greater than preparing individuals and groups to fight back. The real point is to connect those groups to one another – to break issue silos, share experience and resources, find common goals and targets, and lay the foundation for a network of front-line groups fighting together for social, political, economic, and ecological justice in the United States and the world.
Yes. It’s big. The crises are deep, the systems that birthed them are powerful, and the challenge is great. But we are confident.
Across the USA, people from all types of backgrounds marinate for hours each day in the glow of nationalistic and militaristic news reports and entertainment. From the reverence directed toward its historical wars, to the imaginary wars featured in the entertainment industry, to the virtual wars of drone strikes (which blend politics and entertainment into ideological indistinction), glorification of war is ubiquitous. But though it may be amplified by the pervasiveness and invasiveness of social media, this philopolemia is hardly new.
Amanda Stanley, “science program officer” for the Seattle-based Wilberforce Foundation, headed up to Prince Rupert a couple of weeks ago to check on one of her projects.
That would be the camp on Lelu Island where a splinter group of Tsimshian tribal members and supporters maintain an effort to blockade and disrupt testing required for an environmental permit application to construct a liquefied natural gas terminal.