A meeting of the Cartagena Dialogue for Progressive Action took place in the Marshall Islands on April 1. The body is composed of 30 countries working towards a legally binding United Nations climate change convention before of an international summit next year.
Delegates had a chance to witness first-hand the effects of climate change in the host country, a small atoll nation in the Pacific Ocean, where no land rises more than two meters above sea level.
The Cowboy Indian Alliance arrived in Washington, D.C. last week to send its message of resistance against the Keystone XL pipeline and the threat of further environmental destruction on the Great Plains and beyond.
When I sat down to an early morning interview with Evo Morales over a decade ago in Cochabamba, Bolivia, the then-coca farmer leader and dissident congressman was drinking fresh-squeezed orange juice and ignoring the constant rings of the landline phone at his union’s office. Just a few weeks before our meeting, a nation-wide social movement demanded that Bolivia’s natural gas reserves be put under state control. How the wealth underground could benefit the poor majority above ground was on everybody’s mind.
On April 22nd, 2014, the Cowboy Indian Alliance rode into Washington, DC, set up eight tipis on the National Mall, blessed the encampment, and settled in for a week of resistance and protest against the Keystone XL pipeline.
Press Statement, April 23, 2014, Standing Our Sacred Ground - First Nations, Tribal Leaders & Land Owners Send Message To Canada, Stop Tar Sands At The Source Washington DC – Northern Plains Tribal leaders and land owners representing the Cowboy and Indian Alliance joined in cross-border solidarity yesterday with their First Nations counterparts on the steps of the Canadian embassy. Their aim was to send a clear message to the Canadian and US governments to Honor the Treaties.
Since the 1990 Kanehsatà:ke Siege or the 1990 “Oka Crisis”, the term “warrior” has been bantered around liberally to refer to those who protest, protectors of the land, those who speak out publicly against oppressive colonial laws and, in particular, those who are arrested during protests. ’Warrior’ seems to have become an overused word in the Indigenous resistance movement. There are various connotations to this word within Indigenous languages, but it is important to note the interpretation of this word by the authorities.
Wednesday May 9 2012- West Coast First Nations 'Yinka Dene Alliance Freedom Riders' and community supporters gathered in front of the Enbridge's annual general meeting of shareholders at the King Edward Hotel here in downtown Toronto,to send a clear message of disapproval for Enbridge's plan to build pipelines and oil sands through out Sacred First Nations territory. Led by 11 year old activist/ singer from vancouver Ta'Kaiya Blaney. The Yinka Dene Alliance is one of the leading groups of First Nations in opposing the Enbridge Northern Gateway oil pipeline and super-tanker project.
t's one of the last bastions of Canadian wilderness: the Great Bear Rainforest, on BC's north and central Pacific coast. Home to humpback whales, wild salmon, wolves, grizzlies, and the legendary spirit bear - this spectacular place is now threatened by a proposal from Enbridge to bring an oil pipeline and supertankers to this fragile and rugged coast.
Kahsatstenhsera gah-sad-sdanh-se-ra is a Kanienkeha:ka (Mohawk) word that means Strength in Unity. This short documentary details contemporary Indigenous resistance to tar sands pipeline expansion, in particular the Line 9 and Energy East pipelines, which threaten the health of our territories in the northeast of Turtle Island. It includes the voices and perspectives of Dene, Wolastiqiyik, Mi'kmaq, Anishinaabe, Haudenosaunee and Wet'suwet'en land defenders. www.reclaimturtleisland.com