First Nations/Indigenous

Elizabeth McSheffrey , National Observer, September 27, 2016

Hunger strikes. Occupations. Civil disobedience.

First Nations chiefs across Canada haven't discussed the details of the plan yet, but they aren't ruling anything out if the Trudeau government approves the construction of a major pipeline project that crosses their territory without their consent. Several are still waiting on the results of court cases before they make their move, and others are already preparing for the worst.

Union of BC Indian Chiefs, UBCIC, September 25, 2016

September 22, 2016, Montreal/Vancouver—First Nation and Tribal Chiefs gathered today in Musqueam Territory (Vancouver) and Mohawk Territory (Montreal), to sign a new continent-wide Indigenous Treaty — the Treaty Alliance Against Tar Sands Expansion — that commits already some 50 First Nations and Tribes from all over Canada and the Northern US to working together to stop all proposed tar sands pipeline, tanker and rail projects in their respective territorial lands and waters.

Brian Ward, The Nation, September 23, 2016

A sea of thousands of Native Americans from over 200 indigenous nations has descended onto the Great Plains to stand at the forefront of a new but familiar battle against fossil fuels.

Democracy Now, DN, September 4, 2016

On September 3, the Dakota Access pipeline company attacked Native Americans with dogs and pepper spray as they protested against the $3.8 billion pipeline’s construction. If completed, the pipeline would carry about 500,000 barrels of crude per day from North Dakota’s Bakken oilfield to Illinois. The project has faced months of resistance from the Standing Rock Sioux tribe and members of nearly 100 more tribes from across the U.S. and Canada.

Democracy Now! was on the ground at Saturday’s action and brings you this report:

Jack Healy, NYTimes, August 25, 2016

NEAR CANNON BALL, N.D. — Horseback riders, their faces streaked in yellow and black paint, led the procession out of their tepee-dotted camp. Two hundred people followed, making their daily walk a mile up a rural highway to a patch of prairie grass and excavated dirt that has become a new kind of battlefield, between a pipeline and American Indians who say it will threaten water supplies and sacred lands.

Tom Fletcher, Northern View, July 19, 2016

Amanda Stanley, “science program officer” for the Seattle-based Wilberforce Foundation, headed up to Prince Rupert a couple of weeks ago to check on one of her projects.

That would be the camp on Lelu Island where a splinter group of Tsimshian tribal members and supporters maintain an effort to blockade and disrupt testing required for an environmental permit application to construct a liquefied natural gas terminal.

Kevin Buckland, ROAR Magazine, March 27, 2016

hundred days on, as the climate justice movement looks back to the COP21 Climate Summit to see what may be learned, we reflect on the context of the violent attacks of November 13, 2015 that foreshadowed the unstable and volatile world we will all inhabit for the rest of our lives.

Amazon Watch, Planet Experts, January 31, 2016

Quito, Ecuador – The Ecuadorian government has announced imminent plans to sign contracts for two controversial Amazonian oil blocks which are facing adamant opposition from local indigenous people residing within the roughly half-a-million acre concessions and beyond. The blocks, known as 79 and 83, overlap with the territory of the Sápara indigenous people, a small threatened group of only 300 which has official recognition by UNESCO as an “Intangible Cultural Heritage of Humanity.”

Jim Robbins, Environment 360, December 4, 2015

TransCanada, the company behind the now-defunct Keystone XL, is proposing another pipeline that would ship Alberta tar sands oil to Canada’s Atlantic coast. But fierce opposition from First Nation communities could derail this controversial project.

Toby Stirling Hill, The Guardian, October 12, 2015

The history of Bolivia’s Guaraní, an indigenous people living in the country’s southern lowlands, is one of struggle in defence of their territory. In 1892, an uprising against local landowners ended with the massacre of more than 2,000 Guaraní.

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